Thursday, March 21, 2013

Osho meditation on anger and sex..




When you are in deep anger you are so concentrated that the whole world disappears. Only the cause of anger is focused. Your total energy is on the cause of anger, and you are so much focused on the cause that you forget yourself completely. That’s why in anger you can do things about which, later on, you can say, ”I did them in spite of myself.” You were not.

For awareness you have to take an about-turn. You have to concentrate not on the cause outside, but on the source inside. Forget the cause. Close your eyes, and go deep and dig into the source. Then you can use the same energy which was to be wasted on someone outside – the energy moves inwards. Anger has much energy. Anger is energy – the purest of fires inside. Don’t waste it outside.

Take another example. You are feeling sexual: sex is again energy, fire. But whenever you feel sexual, again you are focused on someone outside, not on the source. you begin to think of someone – of the lover, of the beloved, A-B-C-D – but when you are filled with sex your focus is always on the other. You are dissipating energy.

Not only in the sexual act do you dissipate energy, but in sexual thinking you dissipate it even more because a sexual act is a momentary thing. It comes to a peak, the energy is released, and you are thrown back. But sexual thinking can continuously be there. You can continue it in sexual thinking, you can dissipate energy. And everyone is dissipating energy. Ninety percent of our thinking is sexual. Whatsoever you are doing outside, inside sex is a constant concern – you may not even be aware of it.

You are sitting in a room and a woman enters: your posture changes suddenly. Your spine is moire erect, your breathing changes, your blood pressure is different. You may not be aware at all of what has happened, but your whole body has reacted sexually. you were a different person when the woman was not there; now again you are a different person.

An all-male group is a different group, and all-female group is a different group. Let one male come in or one female, and the whole group, the whole energy pattern, changes suddenly. You may not be conscious of it, but when your mind is focused on someone, your energy begins to flow. when you feel sexual, look at the source, not at the cause – remember this.

Science is more concerned with the cause and religion is more concerned with the source. The source is always inside; the cause is always outside. With cause you are in a chain reaction. With cause you are connected with your environment. With source you are connected with yourself. So remember this. This is the purest method to change unconscious energy into conscious energy.

Take an about-turn – look inside! It is going to be difficult because our look has become fixed. We are like a person whose neck is paralyzed, and who cannot move and look back. Our eyes have become fixed. We have been looking outside for lives together – for millennia – so we don’t know how to look inside.

Do this: whenever something happens in your mind, follow it to the source. Anger is there – a sudden flash has come to you – close your eyes, meditate on it. From where is this anger arising? Never ask the question: who has made it possible? who has made you angry? That is a wrong question. Ask which energy in you is transforming into anger – from where is this anger coming up, bubbling up, what is the source inside from where this energy is coming?

Are you aware that in anger you can do something which you cannot do when you are not in anger? A person in anger can throw a big stone easily. When he is not angry he cannot even lift it. He has much energy when he is angry. A hidden source is now with him. So if a man is mad, he becomes very strong. Why? From where is this energy coming? It is not coming from anything outside. Now all his sources are burning simultaneously – anger, sex, everything, is burning simultaneously. Every source is available.

Be concerned with from where anger is bubbling up, from where the sex desire has come in. Follow it, take steps backwards. Meditate silently and go with anger to the roots. It is difficult but it is not impossible. It is not easy. It is not going to be easy because it is a fight against a long, rooted habit. The whole past has to be broken, and you have to do something new which you have never done before. It is just the weight of sheer habit which will create the difficulty. But try it, and then you are creating a new direction for energy to move. You are beginning to be a circle, and in a circle energy is never dissipated.

My energy comes up and moves outside – it can never become a circle now; it is simply dissipated. If my movement inwards is there, then the same energy which was going out turns upon itself. My meditation leads this energy back to the same source from where the anger was coming. It becomes a circle. This inner circle is the strength of a Mahavir. The sex energy, not moving to someone else, moves back to its own source. This circle of sex energy is the strength of a Buddha.

We are weaklings, not because we have less energy than a Buddha: we have the same quanta of energy, everyone is born with the same energy quanta, but we are accustomed to dissipating it. It simply moves away from us and never comes back. It cannot come back! Once it is out of you, it can never come back – it is beyond you.

A word arises in me: I speak it out; it has flown away. It is not going to come back to me, and the energy that was used in producing it, that was used in throwing it away, is dissipated. A word arises in me: I don’t throw it out; I remain silent. Then the word moves and moves and moves, and falls into the original source again. The energy has been reconsumed.

Silence is energy. Brahmacharya is energy. Not to be angry is energy. But this is not suppression. If you suppress anger, you have used energy again. Don’t suppress – observe and follow. don’t fight – just move backwards with the anger. This is the purest method of awareness.

Source – Osho Book “The Ultimate Alchemy, Vol 1″

Tuesday, March 19, 2013

Perceptual Language Healing


Use what language you will, you can never say anything but what you are.” ~Ralph Waldo Emerson
Imagine using a new language that prevents you from blaming others, being reactive, manipulating, fearing anything in the outside world, needing social approval, being offended by others, and being controlled or controlling others.
Imagine that these problems were simply eliminated from your life because your new language makes them impossible. Welcome to Perceptual Language.
Refined by Jake and Hannah Eagle of Green Psychology, Perceptual Language represents a major development in psychology, perhaps the greatest breakthrough since the days of Freud.
When you learn Perceptual Language, you engage your tongue and your brain toward a new level of enlightenment. Here is a brief overview of how it works.
Practice #1: There is no out there out there.
Perceptual Language honors the principle that we don’t respond to “the world out there.” We respond to our perception of the world. Perception is formed by beliefs, cultural norms, religious affiliation, genetic factors, life experience, sense of right and wrong, and so much more.
All of these factors combine to filter the information that passes through our senses, allowing us to figure out what things mean. In other words, we don’t ever directly experience anything outside of ourselves. We only experience ourselves.
When I listen to my wife talk, I am actually hearing my perception of her words, gestures and so forth. I am making meaning out of what she communicates based on that. This may or not match the meaning she intends to convey.
If I am offended by her, it is important to understand that I am actually offended by what I did with her words based on how I made meaning out of them. In essence, I am offended by her-in-me. Not by her, the real person. I can never experience her, the real person, directly.
In essence, I am offended by this person that I have made a part of me by the way I perceive her. In the end, I am offended by none other than myself.
In short, it is not what people do to me that causes problems for me, but what I do with people to cause myself problems.
Perceptual Language in practice:
“My wife asked me to calm down.”
This becomes:
“I had my-wife-in-me asking me to calm down.”
This way of phrasing acknowledges that I do not experience my wife the way she experiences herself. She is not acting on me. I am acting on myself with my perception of her. When I respond to her, I am really responding to my perception. I am responding to me.
There are huge benefits to understanding and communicating with this in mind. When I really get this principle, a whole new world in me opens up. Suddenly, I don’t take things personally.
I do not get offended very easily. I can listen to criticism with an open mind. I don’t take myself so seriously or believe others have power over me.
Practice #2: I am an active process.
I act as opposed to being acted upon. I am my own agent. It is true that something may well act upon me. A tree may fall on me. A car may hit me. Another person may shove me.
Psychologically, however, I consider it more important how I respond to these events—what meaning I make of them—and I do this actively.
People so often portray themselves as passive or as victims in their use of language.
“She made me feel so angry.”
“My father makes me feel helpless.”
“I am troubled by my past.”
In reality (in me) I am the one doing the acting. I actively create my own experience. With Perceptual Language I express myself differently:
“I anger myself with her.”
“I make myself feel helpless when I am with my father.”
“I trouble myself with my past.”
This way of putting words together suggests that I am an active participant in my own experience.  I am doing to myself as opposed to having things done to me.
There is a world of difference between “I trouble myself with my past” and “I am troubled by my past.”
If I am troubled by my past, then I see my past as something fixed that is acting upon me. In this view, I might have my past being something back there that actually has power over me. So many of us think, speak, feel, and act as if this were actually true.
In the moment I shift myself to “I trouble myself with my past” I transform my experience. In this view, I am doing something to myself. I am the agent. Nothing other than myself is acting upon me.
Moreover, I am acting on my past-in-me. In other words I am troubling myself with how I am creating my past. This is a significant distinction.
If I am the one who is taking action, I can stop taking this action. Or, I can act differently. A new world of possibility opens up when I get this concept.
I open a new world of possibility in me. I empower myself, no longer believing that I am a victim of outward circumstance when I “verb” myself in this way.
I am not motivated. I motivate myself. I am not excited. I excite myself. I am not sad. I sadden myself. I am not depressed. I depress myself.
I don’t give power to other people or circumstances or life to do anything to me psychologically.  I do everything to myself. What do I want to do to myself?
Practice #3: Everything that is happening is happening right now.
When we use Perceptual Language, we speak in the present tense. Most of us believe that there is a past, a present, and a future. I believe that there is only now.
I can only experience myself right now. While I am contemplating the past, I am doing so now, perceiving the past within me at this moment. My future is similar to my past in that when I think about the future I am creating it right now.
When I speak of the past, I can acknowledge in my language that the thoughts or feelings I’m having about my past are happening now. When I speak myself I want to connect myself with my experience in this moment.
“Tomorrow is going to be a scary day.”
This becomes:
“I scare myself with my thoughts about tomorrow.”
“I enjoyed fishing with my dad when was a child.”
This becomes:
”I enjoy myself now with thoughts of fishing with my dad when I was a child.”
There may be endless combinations of words to illustrate how to reflect the here and now in our language. When I speak, I want to remind myself continually that I am doing to myself, right here, right now.
The past that I thought was behind me becomes another aspect of how I experience myself now. The future waiting for me in the great beyond is now within my reach.
So, the world I interact with is within me. I actively create it, right now. Perceptual Language makes these healing concepts a reality.
I learned Perceptual Language by attending a weeklong workshop, called a Green Psychology Lab. During the lab, participants learned Perceptual Language, among other principles that create a psychologically eco-friendly experience, and used it exclusively during all of our communication. After roughly three days of speaking in this way, my world began to shift.
I realized when others judge me; I am actually using my perception of them to judge myself. I also realized that what they were saying was just their perception of me, not me.
I not only got the philosophy that I create my own world, but I had the actual experience, along with others. When these principles are infused with every sentence that comes out of your mouth, it becomes your reality before long.
After seven days of Perceptual Language, spoken by all 20 participants, I couldn’t get myself back to the old way of seeing the world. It was as if a lifetime of being acted upon, blaming, and resisting just imploded before me. What was left? Just me doing me.
The radical sense of personal responsibility—and radical new freedom—will always remain with me.
Language forms the foundation of our perception. When you change the structure of your language, you change the structure of your world.

Friday, March 15, 2013

Meditations from Osho



Golden Light Meditation - Osho 

Osho, while speaking on the Secret of the Golden Flower,
has given us this wonderful and powerful meditation:

The process is:
At least twice a day -- the best times are early in the morning,
just before you get out of your bed. 
The moment you feel you are alert, awake, do it for twenty minutes. 
Do it first thing in the morning! -- don't get out of the bed. 
Do it there, then and there, immediately! -- 
because when you are coming out of sleep you are very very delicate, receptive. 
When you are coming out of sleep you are very fresh, and the impact will go very deep.
When you are just coming out of your sleep you are less in the mind than ever.
Hence some gaps are there through which the method will penetrate into your innermost core.
And early in the morning,
when you are awakening, 
and when the whole earth is awakening,
there is a great tide of awakening energy all over the world.
Use that tide; don't miss that opportunity.

All ancient religions used to pray early in the morning when the sun rose,
because the rising of the sun is the rising of all the energies in existence.
In that moment you can simply ride on the rising energy wave; it will be easier.
By the evening it will be difficult, energies will be falling back;
then you will be fighting against the current.
In the morning you will be going with the current.

So the best time to begin is in the early morning, 
immediately, just when you are half-asleep, half-awake. 

And the process is so simple. 
It needs no posture, no yogasana, no bath is needed, nothing.
You simply lie down, as you are lying down in your bed, on your back.
Keep your eyes closed.

When you breathe in, just visualize great light entering from your head into your body,
as if a sun has risen just close to your head -- golden light pouring into your head.
You are just hollow and the golden light is pouring into your head,
and going, going, going, deep, deep, and going out through your toes. 
When you breathe in, do it with this visualization.

And when you breathe out, visualize another thing: 
darkness entering through your toes, a great dark river entering through your toes,
coming up, and going out through the head. 
Do slow, deep breathing so you can visualize. 
Go very slowly.
And just out of sleep you can have very deep and slow breaths because the body is rested, relaxed.

Let me repeat: breathing in, let golden light come into you through your head, 
because it is there that the Golden Flower is waiting.
That golden light will help.
It will cleanse your whole body and will make it absolutely full of creativity.
This is male energy.
Then when you exhale, let darkness, the darkest you can conceive,
like a dark night, river-like, come from your toes upwards -- this is feminine energy:
it will soothe you, it will make you receptive, it will calm you,
it will give you rest -- and let it go out of the head.
Then inhale again, and golden light enters in.
Do it for twenty minutes early in the morning.

And then the second best time is when you are going back to sleep, in the night.
Lie down on the bed, relax for a few minutes.
When you start feeling that now you are wavering between sleep and waking,
just in that middle, start the process again, and continue for twenty minutes. 
If you fall asleep doing it, it is the best, 
because the impact will remain in the superconscious and will go on working.

And after a three-month period you will be surprised: 
the energy that was constantly gathering at the MULADHAR, 
at the lowest, the sex center, is no more gathering there. 
It is going upwards.

Just the other day somebody had asked a question. 
He said that he has seen the most beautiful women around here
that he has ever seen anywhere else, 
but they are non-erotic.
Why is it so? It is so, his observation is right. 
If you meditate deeply you will become non-erotic. 
You will have a different kind of beauty, but it will not be erotic. 
It will start having the flavor of spirituality.
It will start having the subtleness of grace, not the grossness of sexuality.
Sex is gross because it is the lowest rung of your ladder.
As energies move upwards a totally different kind of beauty and grace arises in you, which is divine. 
You become less and less of the body and more and more of the spirit.

If you do this simple method for three months, you will be surprised:
there is no need to repress. 
Transformation has started happening.



At another Occasion Osho described
the Golden Light Meditation in a different way:

Before you go to sleep in the night, just lie down,
turn the lights off, lie down under your blanket,
and feel your body is dying. 
Start from the toes and feel that they are dying and move slowly upwards:
the legs are dying, the thighs are dying; go on moving upwards and let the whole body die.
It will take at least five to seven minutes; 
slowly slowly you come to the head and all is dead.
When you feel that all is dead, finished, that the body is a corpse,
then do a small meditation which will be of immense help.

Start feeling that great light is entering from the head, golden light
-- as if suddenly a sun has risen and it is pouring all its gold into you.
It is going in, going in, going in... 
the whole body has become a hollow bamboo and the light is falling in 
and passing through like a flood, and it goes out from the toes. 
For five minutes let this happen, then after five minutes --
just approximately, you need not look at the watch, 
just approximately -- after five minutes change the whole process.

Now start thinking of a dark energy, negative --
like a dark night with not a single star in it, 
a dark energy flow entering from the toes, moving upwards, 
filling the whole bamboo, the hollow body, and going out from the head.
Five minutes of that, and then go to sleep.

This will synchronize the positive and negative energy inside your body. 
It will synchronize your man and woman inside the body,
your yin and yang, your day and night, your life and death.
First life, the golden light, then death, the darkness... 
and enjoy both, because both are beautiful.
This for five and the first part for five minutes, and seven minutes first to have the body absolutely dead so it creates no hindrance.
This passing of the golden light and the darkness will help tremendously.
http://www.osholeela.com/NEW/goldenlight.html


More Meditations here:

8 Techniques given by Osho

Tantric Meditations

Vigyan Bhairav Tantra
112 techniques of meditation

"Remembering the Union"

Heart Meditation

Atisha's Riding the Breath

TaoTantra Meditation

Golden Flower Meditation

Awareness

3 simple steps to knowing oneself

OshoLeela

full moon meditation


Osho on Meditation Questions

  1. What it is to Live Rightly?
  2. How can the Cosmic be Achieved?
  3. Why should silence be threatening?
  4. At what point can catharsis be dropped. 
  5. What is the secret- how to enjoy suffering?
     
  6. Osho, how can I become a light unto myself?
  7. Why is Love so Essential for Spiritual Growth?
  8. Waiting is important, necessary, but not enough
  9. How can we put total effort and yet be Effortless
  10. Are there any techniques to de-condition our brain.
  11. What is the Best way to Encourage People in Meditation?
     
  12. Can you please talk about pain and our identification with it?
  13. Real meditation is just allowing the mind to have its own way
  14. How can I know If Detachment or Indifference is Growing within?
  15. How much Patience is needed? is there really nothing we can do?
  16. Is awareness enough to prevent the absorption of negative energy?
  17. Ecstasy or blissfulness are all toys to allure you towards meditation.
     
  18. How do I know if my sexual energy is transformed or just repressed?
  19. How long it takes to let the benefit of a new meditation method settle?
  20. Silence is overwhelming; all noise is yours. Silence belongs to existence
  21. Is it really possible to grow and flower in the harsh environment of the West?
  22. How to deal with Dragons and Monsters coming out from the Unconscious Mind?
  23. What are the difficulties on the path of meditation and how can they be overcome.
     
  24. Relaxation, utter relaxation with no focusing of consciousness is real watchfulness.
  25. When I watch the desires and needs of the mind, I come to a space that  looks like madness.
  26. What is the difference in single-pointedness, being total, spacing out, work, and worship?
  27. How can we watch something that is such an intrinsic part of our biology (Menstruation)?
  28. Self- Remembering seems easier for me than witnessing. Do they both lead to the same Goal?
  29. Should one complete one’s worldly trips, Rather than dropping them in the name of spirituality?
  30. Expectation from Meditation - Meditation experiences not happening as per the Expectation
  31. How do reach the state of blessedness when the mind is empty of Chatter, defenses, plans and games.

Ten-Step Guideline for Resolving Inner and Outer Conflict




1 Practice Non-Violence
(physical, mental and verbal) within yourself and your own life.
To be truly non-violent, it is necessary to cultivate the spirit of non-judgment and forgiveness. Non-violence requires a continual refinement and awareness of your own inner process. It requires the reduction and eventual elimination of judgment, criticisms, and projections onto others. True non-violence is the development of a positive dynamic quality of universal love and not a mere attitude of negative harm to others.

2 Express Truthfulness
by aligning thoughts, words and actions.
 Being truthful has many facets including following through with our commitments, not saying one thing and doing another. It is also not saying one thing to one person and making a contradictory statement to another. It is also not saying another. Truthfulness constructs rather than destroys; it is not a state of angrily hurling our opinions or judgments to others, thinking them to be fact. It is taking responsibility for our own judgments of others by looking to the source of our projections within our own selves. It is the direct expression to another, free of the anger that arises out of our own unfilled expectations and desires. Truthfulness is the gift of non-criticism. It expresses the thoughts and words that heal rather than wound the hearts of others. There is great power in truthfulness.  When truthfulness is achieved, your words will acquire the power of fruition and manifestation.

3 Develop Non-Covetousness (Non Envy)
When we give up "wanting" many things will be given onto us and manifest in a variety of unexpected ways. Non-covetousness creates a feeling of unattachment. We only want or "covet" what we feel we lack, whether it is material possessions or qualities we admire in others. If we envy the possessions and qualities of others that we feel we lack within ourselves, it can create territorialness, competition, envy and, in turn, the "downplaying" of others in order to boast our low self esteem. When we are fulfilled within ourselves there is no need to compete, criticize, or gossip about others to make ourselves feel superior. When there is no envy or wanting what others have (possessions or qualities) we can delight in their joys and successes as we would our own.

4 Assume an Attitude of Non-Possessiveness
– (physical and emotional) avoiding over accumulation of possessions that causes us to protect and defend.
This mainly refers to our emotional storehouse of memories of anger, resentment, projections and aggressive thoughts towards others. As we develop a feeling of giving in all areas of our lives, it contributes to a sense of trust and non-defensiveness. When we are bound by the ordinary desire of a variety of needs for security, the walls we build to keep something in also are the walls that keep something out. We become possessed by our own need for security which can also take the form of attachment to personal, ideological, socio-political, religious and spiritual beliefs. When desire to possess and accumulate is absent, we seek nothing for our separated and individual self. Non-possessiveness is a stage where we find that "more is not always better", and that "if only things could be different", then we would be happy. It is the realization that little is required for a loving and true experience of happiness.

5 Regulate the Senses
avoiding physical and emotional self-indulgence.
Sensual regulation is not repression of sensual needs for gratification but sublimation of our desires into the sacred act of giving of oneself. For instance, it is meeting one's sexual partner as a manifestation of the divine. It is moving from self-gratification to understanding the roots of the needs of the human soul. Regulating the senses is not just of food, drink or the sexual drive, it also includes self pity. When our eyes are filled with our own tears, they cannot see the suffering of others. When we indulge in our own emotional pains, we cannot extend our hands to another. Self pity is the mirror of our ego turned in on ourselves. It creates separation rather than unification. When we are absorbed with our little self, we cannot serve the greater whole.

6 Purify Motives
As we release the motive for power, success and recognition, we learn to take up each action for the sake of the action alone, letting go of the need or attachment to a particular outcome. In conflict resolution, it is extremely important to do everything possible to bring about healing of the situation and then let go of a desired outcome. Our mission is to be a spontaneous channel for the outpouring of love with no self reference or need for self-recognition. Purifying our motives require a constant watching of all desires and hidden agendas that cross our mental horizons. It is endeavoring to take an action while at the same time, letting go of our desire for a specific result. Pride may be the outcome where there is desire for achievement or an attachment for the results of our actions. Pride breeds separation and is a hindrance to our sense of oneness with all humanity.
 
7 Cultivate Contentment and Serenity
to develop the spirit of non-attachment as the witness or onlooker who sees all people and happenings through the light of universal love.
 Contentment is not a state of repression but a state of serenity that transforms the negative into the positive recognizing that every thought we have is contagious and the time is coming when every thought will become public property. Therefore, our inner contentment radiates and creates an atmosphere of serenity and peace. Contentment and serenity is the deep calm devoid of emotional disturbances. Contentment is "seamless" where we are the in all life's situations of conflict, but we can help heal conflict situations by contributing our own calmness, serenity, peace of mind and compassion. Contentment and Serenity are the way of the "Peaceful Warrior".

8 Develop Equanimity in all situations.
Do not try to get rid of life's difficulties, but be thankful that they are there to smooth the ragged edges of the personality and to teach greater compassion for others. Find a point of peace within you in the midst of any or all conditions of life. Achieve equanimity both in praise and blame, success or failure where public opinion has no hold over your mind or emotions.

9 Study the Lives & Writings of Inspirational Role Models
We become inspired by the lives of historical figures living and non-living, who have incorporated the principles of non-violence, love, compassion and forgiveness into their daily lives. Contemplate their lives and remember them during life's difficulties and the "dark nights of the soul". Hold the remembrance of those who have shed light on the darkened corners of mind and heart in life's most difficult hours.

10 Remember God or "Higher Self"
in all life's actions and interactions.
Whatever your beliefs and non-beliefs, when confronting conflict situations within your life or within the lives of others, it is very important to develop growing sensitivity to hearing the inner voice that leads to the defenseless endeavor to dwell in the Higher Self. Holding the "remembrance" is the perfect steadiness of inner poise which holds to the vision yet does the outer work on the physical plane. It is doing the work of the world with one hand while holding the remembrance of God or the Higher Self with the other.

By: Rama Vernon, a yoga teacher