Showing posts with label Sadhguru. Show all posts
Showing posts with label Sadhguru. Show all posts

Tuesday, January 29, 2013

Enlightenment is never far away - Sadhguru

Enlightenment is not something that happens. It is always there. The sadhana, or yogic practices that one does on the spiritual path enable you to see that it is there. You are not doing sadhana to construct divinity within you. Many people talk about self-development, but self is one thing you cannot develop. You can develop the mind, you can develop the ego, but how can you develop the self, which is absolute and boundless?

Only that which is incomplete can be developed. If something is already all-pervading and eternal, how can you develop it? So, sadhana is not about building something. It is not about creating divinity within you or becoming enlightened. The source of creation is already there within you. Sadhana is just a way of opening your eyes. Sadhana is like an alarm bell. The whole thing is just a process of waking you up, waking you up to another level of reality.

There is no such thing as self-knowledge. There is just self. That is all. Jesus made this clear. He talked about himself and his father in heaven, but at one point he said, "I and my father are one." The you that is beyond all limitations and that which you are referring to as the almighty are the same.

To experience this, you must become willing to transcend your limitations. This willingness is surrender. The only barrier to it is your identity with the limited nature of your body and mind. If you are willing, who can stop you? The sadhana is just to make you willing. Enlightenment is never far away, but to make a person completely willing takes time because there are layers and layers of resistance. It takes time to work through the resistance, to become absolutely willing. It need not necessarily take time, but generally people do take time.

India is a very ancient culture that has produced many enlightened beings. This is a culture that has always said that the only way to transform oneself is to turn into a god. Yoga is a scientific tool to realize and experience this. In yoga we have no incarnations of God. We see the possibility that even you can become godlike, blissful and all-seeing.

Let this be clear. Yoga is a technology, so there is no question of it working for one person and not working for another. Your telephone, television and computer work for everyone -- even though most people do not have a clue as to how they work. You just have to learn how to use them. Similarly, most people will never understand how yoga works. Factors such as age, attitude, or karmic situations can decide how quickly it works, but it definitely works whether you can immediately notice it or not. Some people will catch fire like gasoline, some will burn like paper, others will burn like wet wood, but yoga can definitely hasten everyone's evolution.

If enlightenment is the one and only purpose of your life and all your energies are focused in this direction, it is not far away. The problem is that people have so many other priorities, so spirituality is kept on the side. What you are seeking is within you. If it is the only priority of your life, nothing can stop you. If you are willing, what is within you cannot be denied to you even for a moment.

Right now, you are the divine but unaware of it. Whatever you are unaware of, does not exist for you; you must understand that. If you are sitting down and an elephant is standing right behind you and you are unaware of it, it does not exist for you. Only when you become aware of it does it exist for you. Similarly, although God is within you, as long as you are unaware of your God-like nature, it doesn't exist for you. When someone becomes aware, he also becomes aware that everybody carries the same potential.

Life as you know it is not a barrier. If realizing your ultimate nature is the only priority in your life, everything you do will naturally orient itself toward that. Your work, relationships, love, money -- even your very life's breath -- will orient themselves toward your ultimate nature. The experience of every little thing you do becomes extremely fulfilling and joyful when it is done in the light of great purpose. Once your ultimate nature is your only priority, the life process will become a joyful and fulfilling process.


Sadhguru: In India, enlightened beings have been referred to as Dwijas. Dwija means twice-born. Once, you were born out of your mother’s womb; it happened unconsciously. You did not make it happen – nature did it for you. When you were born, you came with a certain innocence and blissfulness. A child is innocent and blissful by himself. But since this blissfulness did not happen consciously, anybody can corrupt it in no time. In no time, they will take it away… For some of you, it was taken away by the time you were 12 or 13 years of age; for many it was already taken away when they were 5 to 6. Children are becoming tense at 5 to 6 years of age today because their innocence gets corrupted in no time, depending upon the volume of influence that people around have on them.
Now, if you have to be born once again, you must die first. If you are not willing to die, the question of being reborn doesn’t arise. This does not mean dying physically. If you leave this body, some other nonsense will be waiting for you. But if you die the way you are, if you destroy everything that you called “myself,” then you are born once again. This kind of birth happens 100% consciously. Once again you become blissful and innocent, but fully aware. Now, this blissfulness cannot be taken away by anybody. So, what you call “enlightenment” means a conscious self-annihilation.

Right now, most people are not thinking of enlightenment. They are just trying to live a little better. They want to live a little more peacefully, joyfully, more efficiently, more effectively. We can use yoga for that also. It is a poor way of making use of yoga because yoga is capable of delivering you to another dimension of life; but it’s okay. If people are not satisfied with what they are seeking in their lives, they will never seek anything higher. If you talk about enlightenment to somebody who is hungry right now, he only thinks of food. Whatever people feel is missing right now in their life needs to be taken care of to some extent. Otherwise they will not seek anything higher.

Isha Yoga is offered in such a way that all dimensions are included but nothing is compulsive. When we initiate people into the kriya, it is taught in such a way that everything is available. We don’t want to deny anyone enlightenment just because they don’t know it. We want to create a taste of another dimension so that they will seek it. At the same time, nothing is forcing itself upon you; you can use it any way you wish to. If someone were an ascetic and a “fulltime” yogi, I would initiate them in a completely different manner where the way they should go is compulsive. But generally, I will not initiate someone in a compulsive way. I initiate them in such a way that they can make use of it in many different ways and it still stays alive.

Seeking physical wellbeing is one thing. Seeking enlightenment is something else.Seeking physical wellbeing is one thing. Seeking enlightenment is something else. To enhance physical wellbeing, you need to learn different techniques of self-preservation. Enlightenment means a conscious annihilation of yourself. For most people, it will take a certain amount of time and maturing to understand that whatever you make yourself to be, in the end, it is frustrating and not enough. However wonderful you make yourself, still it is not enough. Only when you disappear, everything becomes wonderful.

So, if right now all someone wants is to be peaceful and happy, and do better in the activities they are doing – let’s have that, it’s okay. That doesn’t mean enlightenment is ruled out, but such a longing has not come yet. Still, the basic longing is to live better. You are not yet finished with life – you want to live well. When you have lived enough and you know that living better is not going to get you anywhere, then you want to go beyond life.

Spirituality: A Homecoming

An 84-year-old man went to the doctor. The doctor said your heart is not doing too well. Then the old man asked, "Should I give up my sex life?" The doctor looked at him and asked, "Ok, which one do you want to give up, thinking about it or talking about it?" This is the kind of spirituality that is going on today, thinking about it and talking about it. But you cannot think about spirituality nor can you talk about it. It is the very root of what you call as life; one has to just sink deeper into it. We are trying to live life, but we are not allowing life to happen in its full glory. When you allow life to happen in its ultimate glory, that is spiritual process. Spirituality is not about moving away from life but about becoming life. It is not about going somewhere, it is a home-coming.

The moment I say "spirituality", people say, "Yes, I want to be peaceful." You do not have to walk the spiritual path for peace. A glass of wine could do it or take a long walk and then lie down in the shade of a tree; you will sleep peacefully. Spirituality is not for someone who is seeking peacefulness. Spirituality is for someone who is seeking ultimate liberation, who is willing to shed everything that is false and arrive at the true nature of one's existence.

Why it is stressed that the human life is of significance is simply because it is the only life here right now which can use its discretion to go beyond its compulsions. No other life on this planet has this intellectual discretion. This is not a small gift. This is not a small possibility. Just having this discretion, even if you have not exercised it to its fullest extent yet, it is a tremendous possibility.

When people asked Gautama the Buddha, "Why are you spending time with these thousands of people who are no good for anything? You are a spiritual teacher, you should spend time with a focused group." Gautama said all of them are Bodhisattvas, that is why. Bodhisattva means a potential Buddha. Right now one may be living a limited life, but one has the potential. As long as the seed is intact, it is just a question of finding fertile soil, that's all. And the seed cannot be destroyed. A seed which looks like a dead pebble, which looks inanimate, can become a great flowering if you just give it the possibility.

So allowing this possibility to take root and to flower is the whole process. This is not a social process; this is not a psychological process. It distresses me to hear many so-called "spiritual" teachers going about talking as if spirituality is just a question of attitude. "Just change your attitude, be loving, everything will be ok." If you are loving, the life process can become pleasant. Nothing spiritual will happen to you. Pleasantness is a good way to live, for sure an intelligent way to exist, but it does not deliver you anywhere.

What we refer to as the spiritual process is that which delivers you to a dimension that is beyond your current perception of life. It is not a picnic, nor is it a journey. It is a pilgrimage. What is the difference between a travel, a journey and a pilgrimage? People move from one place to another for a variety of reasons. There are explorers who are always looking for virgin land that they want to put their footprint on, they want to prove something. There are travelers who are curious to see everything, so they travel. There are tourists who just go to relax. There are other kinds of tourists who just go to escape from their work or family. But a pilgrim is not going for any of these purposes. A pilgrimage is a way of getting yourself out of the way; if you do not budge, it is a way of wearing yourself out. A process of destroying all that is limited and compulsive and arriving to a boundless state of consciousness.

Sunday, January 27, 2013

Madness is just the ego.- Sadhguru




Question - Master, I hope I never go mad.
Sadhguru : What makes you think that you
are not mad right now? The limitations that you
have set upon yourselves, are they not
madness? Madness does not necessarily mean
that you have to take off your clothes, go on
the street and run. Mad people are of different
varieties. They need not necessarily be
laughing and rolling or ranting and raving.
Some mad people are very serious. Others
are in some other way.

Madness is just the ego.
It needs some expression. Now a tremendous
amount of time and energy is spent to cover
your madness. One way of handling it is to cover
it up. Another way is to transcend it. If you cover
it up, you will only fool other people who will
think that you are a perfectly balanced person;
but you suffer for the madness that you cover
up and keep within yourself. It will grow and
you will pay the price for keeping it within.
If you transcend this madness, there is
something else which opens up,
a new fragrance, a new light
Source - Jaggi Vasudev Book “Essential Wisdom from a Spiritual Master”

The bitterness of any experience is not in what has
happened. The bitterness of any experience is in terms of
how you have received it. What is very bitter for one person
could be a blessing for another person.
- Sadhguru

EssentialWisdom.pdf

Enlightenment-Life-the-Way-it-is.pdf



Friday, December 28, 2012

What is Samadhi - Sadhguru


Most people only experience peace and transcendence when they are dead. But in the yogic tradition, the word "samadhi" is used to describe a state in which one has transcended the limitations of the body and mind, and this happens in life. For those who are in a state of samadhi, there is no such thing as death. Death belongs to the realm of the body.

Your body is just something you accumulated. It is a piece of earth you imbibed through food, and it is on loan from the planet. All the countless number of people who have lived on this planet before us have all become topsoil, and so will you. This planet will collect back atom by atom what it has loaned you.

When one is constantly, experientially aware that both the body and the mind are accumulations that one has gathered, that is samadhi. You are in the body, but you are not it. You are of the mind, but you are not it. That means you are absolutely free of suffering because whatever suffering you have known enters you either through the body or through the mind. Once your awareness is keen enough to create a space between these two accumulations and who you really are -- this is the end of all suffering.

The root of ignorance is in being identified with the accumulations you call the body and mind. Your clarity of vision is cluttered with all your identifications and your personality. It is because of this limited identification that the distinct lines between what is "me" and what is "you" have been drawn. All disharmony, conflict and suffering are rooted in this. Samadhi is a state where you have obliterated these distinctions, and you are looking beyond the wall.

Samadhi can be a step toward enlightenment, but it is not essentially so. Staying in these states certainly hastens one's realization of boundlessness by setting up a clear space between what is you and what is not you. However, one can know and enjoy these states but still not know the essential nature of existence or become liberated from all the compulsive aspects of life.

You may meditate for 12 years and then come out of it, and even then you may not be a realized being, although you may be a little closer. When you go into another reality and stay there for long hours or years, the grip of this present reality is broken for you, and you have an experiential understanding that present reality is not all there is. That's the whole purpose of long meditations.

http://www.huffingtonpost.com/sadhguru/life-beyond-death_b_993507.html
http://nismar.wordpress.com/category/jaggi-vasudev/

Wednesday, December 26, 2012

The 7 Chakras and Their Significance to Your Life - SadhGuru


Chakras are energy centers. Although most people have heard of seven chakras, there are actually 114 in the body. The human body is a complex energy form; in addition to the 114 chakras, it also has 72,000 "nadis," or energy channels, along which vital energy, or "prana," moves. When the nadis meet at different points in the body, they form a triangle. We call this triangle a chakra, which means "wheel." We call it a wheel because it symbolizes growth, dynamism and movement, so even though it is actually a triangle, we call it a chakra. Some of these centers are very powerful, while others are not as powerful. At different levels, these energy centers produce different qualities in a human being.

Fundamentally, any spiritual path can be described as a journey from the base chakra, called the "Mooladhara," which is located at the base of the spine, to the "Sahasrar," which located at the top of the head. This journey of movement from the Mooladhara to Sahasrar is from one dimension to another. It may happen in many different ways, and various yogic practices can effect this movement.

Mooladhara is really made up of two terms: "Moola" means the root or source, and "adhar" means the foundation. It is the very basic foundation of life. In the physical body, your energies need to be in the Mooladhara chakra to some extent. Otherwise, you cannot exist. If the Mooladhara chakra alone is dominant, food and sleep will be the predominant factors in your life.

We can speak in terms of lower and higher chakras, but such language is often and too easily misunderstood. It is like comparing the foundation of a building to the roof; the roof is not superior to the foundation. The foundation of the building is more basic to the building than the roof, and the quality, life span, stability and security of the building depends, to a large extent, on the foundation rather than the roof. But in terms of language, the roof is higher, and the foundation is lower.

The second chakra is "Swadhisthana." If your energies move into Swadhisthana, you are a pleasure seeker. The Swadhisthana chakra is located just above the genital organs. When this chakra is active, you enjoy the physical world in so many ways. If you look at a pleasure seeker, you will see that his life and his experience of life are just a little more intense compared with a person who is only about food and sleep.

If your energy moves into the "Manipuraka" chakra, located just below the navel, you are a doer in the world. You are all about action. You can do many, many things. If your energies move into the "Anahata" chakra, you are a creative person. A person who is creative in nature, like an artist or an actor, is someone who lives very intensely -- more intensely, perhaps, than a businessman, who is all action.

The Anahata literally means the "un-struck." If you want to make any sound, you have to strike two objects together. The un-struck sound is called "Anahata." Anahata is located in the heart area and is like a transition between your lower chakras and your higher chakras, between survival instincts and the instinct to liberate yourself. The lower three chakras are mainly concerned with your physical existence. Anahata is a combination; it is a meeting place for both the survival and the enlightenment chakras.

The next chakra is the "Vishuddhi," which literally means "filter." Vishuddhi is located in the area of your throat. If your energies move into Vishuddhi, you become a very powerful human being, but this power is not just political or administrative. A person can be powerful in many ways. A person can become so powerful that if he just sits in one place, things will happen for him. He can manifest life beyond the limitations of time and space.

If your energies move into the "Agna" chakra, located between your eyebrows, you are intellectually enlightened. You have attained to a new balance and peace within you. The outside no longer disturbs you, but you are still experientially not liberated.

If your energies move into "Sahasrar," at the crown of your head, you become ecstatic beyond all reason. You will simply burst with ecstasy for no reason whatsoever.

Chakras have more than one dimension to them. One dimension is their physical existence, but they also have a spiritual dimension. This means that they can be completely transformed into a new dimension. If you bring the right kind of awareness, the same Mooladhara that craves food and sleep can become absolutely free from the process of food and sleep. If one wants to go beyond food and sleep, one needs to transform the Mooladhara to an evolved state.

To move from Mooladhara to Agna, from the lowest of these seven chakras to the second highest, there are many procedures, methods and processes through which one can raise his energies. But from Agna to Sahasrar, the sixth chakra to the highest chakra, there is no path. You can only jump there. In a way, you have to fall upward. So, the question of going step by step to that dimension does not really arise. There is no way.

It is for this reason that spiritual traditions have emphasized the significance of a guru's role in one's realization; guru literally means "dispeller of darkness." You can only jump into an abyss -- the depth of which you do not know -- if you have an absolutely insane heart, or if your trust in someone is so deep that you are willing to do anything in their presence. Most people, due to a lack of either of these two aspects, just get stuck in the Agna chakra. When this happens, peacefulness is the highest state they will know. It is only from this limitation that there has been so much talk about peace being the highest possibility. But for someone seeking their ultimate nature, peace is only the beginning; it is not the ultimate goal.


http://www.huffingtonpost.com/sadhguru/the-7-chakras-and-their-s_b_844268.html

http://www.huffingtonpost.com/sadhguru/spiritual-living-7-notes_b_628360.html

Saturday, November 17, 2012

The 7 Chakras and Their Significance

The 7 Chakras and Their Significance 

Sadhguru - Founder, Isha Foundation

Chakras are energy centers. Although most people have heard of seven chakras, there are actually 114 in the body. The human body is a complex energy form; in addition to the 114 chakras, it also has 72,000 "nadis," or energy channels, along which vital energy, or "prana," moves. When the nadis meet at different points in the body, they form a triangle. We call this triangle a chakra, which means "wheel." We call it a wheel because it symbolizes growth, dynamism and movement, so even though it is actually a triangle, we call it a chakra. Some of these centers are very powerful, while others are not as powerful. At different levels, these energy centers produce different qualities in a human being.
Fundamentally, any spiritual path can be described as a journey from the base chakra, called the "Mooladhara," which is located at the base of the spine, to the "Sahasrar," which located at the top of the head. This journey of movement from the Mooladhara to Sahasrar is from one dimension to another. It may happen in many different ways, and various yogic practices can effect this movement.
Mooladhara is really made up of two terms: "Moola" means the root or source, and "adhar" means the foundation. It is the very basic foundation of life. In the physical body, your energies need to be in the Mooladhara chakra to some extent. Otherwise, you cannot exist. If the Mooladhara chakra alone is dominant, food and sleep will be the predominant factors in your life.
We can speak in terms of lower and higher chakras, but such language is often and too easily misunderstood. It is like comparing the foundation of a building to the roof; the roof is not superior to the foundation. The foundation of the building is more basic to the building than the roof, and the quality, life span, stability and security of the building depends, to a large extent, on the foundation rather than the roof. But in terms of language, the roof is higher, and the foundation is lower.
The second chakra is "Swadhisthana." If your energies move into Swadhisthana, you are a pleasure seeker. The Swadhisthana chakra is located just above the genital organs. When this chakra is active, you enjoy the physical world in so many ways. If you look at a pleasure seeker, you will see that his life and his experience of life are just a little more intense compared with a person who is only about food and sleep.
If your energy moves into the "Manipuraka" chakra, located just below the navel, you are a doer in the world. You are all about action. You can do many, many things. If your energies move into the "Anahata" chakra, you are a creative person. A person who is creative in nature, like an artist or an actor, is someone who lives very intensely -- more intensely, perhaps, than a businessman, who is all action.
The Anahata literally means the "un-struck." If you want to make any sound, you have to strike two objects together. The un-struck sound is called "Anahata." Anahata is located in the heart area and is like a transition between your lower chakras and your higher chakras, between survival instincts and the instinct to liberate yourself. The lower three chakras are mainly concerned with your physical existence. Anahata is a combination; it is a meeting place for both the survival and the enlightenment chakras.
The next chakra is the "Vishuddhi," which literally means "filter." Vishuddhi is located in the area of your throat. If your energies move into Vishuddhi, you become a very powerful human being, but this power is not just political or administrative. A person can be powerful in many ways. A person can become so powerful that if he just sits in one place, things will happen for him. He can manifest life beyond the limitations of time and space.
If your energies move into the "Agna" chakra, located between your eyebrows, you are intellectually enlightened. You have attained to a new balance and peace within you. The outside no longer disturbs you, but you are still experientially not liberated.
If your energies move into "Sahasrar," at the crown of your head, you become ecstatic beyond all reason. You will simply burst with ecstasy for no reason whatsoever.
Chakras have more than one dimension to them. One dimension is their physical existence, but they also have a spiritual dimension. This means that they can be completely transformed into a new dimension. If you bring the right kind of awareness, the same Mooladhara that craves food and sleep can become absolutely free from the process of food and sleep. If one wants to go beyond food and sleep, one needs to transform the Mooladhara to an evolved state.
To move from Mooladhara to Agna, from the lowest of these seven chakras to the second highest, there are many procedures, methods and processes through which one can raise his energies. But from Agna to Sahasrar, the sixth chakra to the highest chakra, there is no path. You can only jump there. In a way, you have to fall upward. So, the question of going step by step to that dimension does not really arise. There is no way.
It is for this reason that spiritual traditions have emphasized the significance of a guru's role in one's realization; guru literally means "dispeller of darkness." You can only jump into an abyss -- the depth of which you do not know -- if you have an absolutely insane heart, or if your trust in someone is so deep that you are willing to do anything in their presence. Most people, due to a lack of either of these two aspects, just get stuck in the Agna chakra. When this happens, peacefulness is the highest state they will know. It is only from this limitation that there has been so much talk about peace being the highest possibility. But for someone seeking their ultimate nature, peace is only the beginning; it is not the ultimate goal.
http://www.huffingtonpost.com/sadhguru/the-7-chakras-and-their-s_b_844268.html

Tuesday, July 31, 2012

Tuesday, March 13, 2012

Pain is a natural process in the body. Suffering is self created. Once you stop suffering, you are suddenly free from what is happening to your body, and you are free from what is happening to the world. Once the possibility of suffering is taken away from your life, you suddenly have no issues with the world; you can just live your life the way you want. Only when the fear of suffering is no more will you walk full stride and dare to explore the full potential of the life process that you are.