THE PROOF OF THE SWEETNESS IS IN THE MOUTH, NOT IN THE SUGAR...
Q: When I meet you and hear you talking of the Absolute as within my reach and also as supremely desirable. Words like peace, bliss, eternity, immortality, catch my attention, as offering freedom from pain and fear. My inborn instincts: pleasure seeking and curiosity are roused and I begin to explore the realm you have opened. All seems most attractive and naturally I ask. Is it attainable? Is it real?
Maharaj: You are like a child that says: Prove that the sugar is sweet then only I shall have it. The proof of the sweetness is in the mouth not in the sugar. To know it is sweet, you must taste it, there is no other way. Of course, you begin by asking: Is it sugar? Is it sweet? and you accept my assurance until you taste it. Then only all doubts dissolve and your knowledge becomes first hand and unshakable. I do not ask you to believe me. Just trust me enough to begin with. Every step proves or disproves itself. You seem to want the proof of truth to precede truth. And what will be the proof of the proof? You see, you are falling into a regress. To cut it you must put a stop to asking for proofs and accept, for a moment only, something as true.
It does not really matter what it is. It may be God, or me, or your own self. In each case you accept something, or somebody, unknown as true. Now, if you act on the truth you have accepted, even for a moment, very soon you will be brought to the next step. It is like climbing a tree in the dark -- you can get hold of the next branch only when you are perched on the previous one. In science it is called the experimental approach. To prove a theory you carry out an experiment according to the operational instructions, left by those who have made the experiment before you. In spiritual search the chain of experiments one has to make is called Yoga...
I AM THAT, 272.
http://www.anandavala.info/miscl/I_Am_That.pdf
http://www.holybooks.com/i-am-that-nisargadatta-maharaj/
/1-I-Am-That-Nisargadatta-Maharaj-Resumo.pdf
http://www.prahlad.org/gallery/nisargadatta_maharaj.htm
Q: Is there no such thing as free will? Am I not free to desire?
Maharaj: Oh no. You are compelled to desire. In Hinduism the very idea of free will is non-existent, so there is no word for it. Will is commitment, fixation, bondage.
Q: I am free to choose my limitations.
Maharaj: You must be free first. To be free in the world you must be free of the world. Otherwise your past decides for you and your future. Between what had happened and what must happen you are caught. Call it destiny or karma, but never—freedom. First return to your true being and then act from the heart of love.
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